Results for 'Robert R. Bertram'

966 found
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  1.  51
    The “God Module” and the Complexifying Brain.Carol Rausch Albright, John R. Albright, Jensine Andresen, Robert W. Bertram, David M. Byers, Anna Case-Winters, Michael Cavanaugh, Philip Clayton, Gerald A. Cory Jr & Mihaly Csikszentmihalyi - 2000 - Zygon 35 (4):735-744.
    Recent reports of the discovery of a “God module” in the human brain derive from the fact that epileptic seizures in the left temporal lobe are associated with ecstatic feelings sometimes described as an experience of the presence of God. The brain area involved has been described as either (a) the seat of an innate human faculty for experiencing the divine or (b) the seat of religious delusions.In fact, religious experience is extremely various and involves many parts of the brain, (...)
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  2. Intellectual virtues: An essay in regulative epistemology * by R. C. Roberts and W. J. wood.R. Roberts & W. Wood - 2009 - Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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  3.  98
    Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche.Robert R. Williams - 2012 - Oxford, GB: Oxford University Press.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  4.  60
    The Kantian Sublime and the Revelation of Freedom.Robert R. Clewis - 2009 - New York: Cambridge University Press.
    In this book Robert R. Clewis shows how certain crucial concepts in Kant's aesthetics and practical philosophy - the sublime, enthusiasm, freedom, empirical and intellectual interests, the idea of a republic - fit together and deepen our understanding of Kant's philosophy. He examines the ways in which different kinds of sublimity reveal freedom and indirectly contribute to morality, and discusses how Kant's account of natural sublimity suggests that we have an indirect duty with regard to nature. Unlike many other (...)
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  5.  54
    Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of community. (...)
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  6.  96
    Recognition: Fichte and Hegel on the Other.Robert R. Williams - 1992 - State University of New York Press.
    Investigates the concept of recognition (anerkennen) under which term the German idealists discussed the Other, intersubjectivity, the interhuman.
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  7. Why the Sublime Is Aesthetic Awe.Robert R. Clewis - 2021 - Journal of Aesthetics and Art Criticism 79 (3):301-314.
    This article focuses on the conceptual relationship between awe and the experience of the sublime. I argue that the experience of the sublime is best conceived as a species of awe, namely, as aesthetic awe. I support this conclusion by considering the prominent conceptual relations between awe and the experience of the sublime, showing that all of the options except the proposed one suffer from serious shortcomings. In maintaining that the experience of the sublime is best conceived as aesthetic awe, (...)
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  8. [no title].Robert R. Clewis - unknown
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  9.  33
    Reading Kant's Lectures.Robert R. Clewis (ed.) - 2015 - Boston: De Gruyter.
    This important collection of more than twenty original essays by prominent Kant scholars covers the multiple aspects of Kant’s teaching in relation to his published works. With the Academy edition’s continuing publication of Kant’s lectures, the role of his lecturing activity has been drawing more and more deserved attention. Several of Kant’s lectures on metaphysics, logic, ethics, anthropology, theology, and pedagogy have been translated into English, and important studies have appeared in many languages. But why study the lectures? When they (...)
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  10.  19
    Derrida on the mend.Robert R. Magliola - 1984 - West Lafayette, Ind.: Purdue University Press.
    "Magliola's exposition of Derrida has been acclaimed as the best in English.
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  11.  16
    On Deconstructing Life-worlds: Buddhism, Christianity, Culture.Robert R. Magliola - 1997 - American Studies in Papyrology.
    This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.
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  12.  98
    A mathematical model for simple learning.Robert R. Bush & Frederick Mosteller - 1951 - Psychological Review 58 (5):313-323.
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  13. Kant’s Physical Geography and the Critical Philosophy.Robert R. Clewis - 2018 - Epoché: A Journal for the History of Philosophy.
    Kant’s geographical theory, which was informed by contemporary travel reports, diaries, and journals, developed before his so-called “critical turn.” There are several reasons to study Kant’s lectures and material on geography. The geography provided Kant with terms, concepts, and metaphors which he employed in order to present or elucidate the critical philosophy. Some of the germs of what would become Kant’s critical philosophy can already be detected in the geography course. Finally, Kant’s geography is also one source of some of (...)
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  14.  18
    Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert R. Andrews, Jennifer Ottman & Mark G. Henninger (eds.) - 2020 - Oxford: Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  15. The Sublime Reader.Robert R. Clewis (ed.) - 2018 - London: Bloomsbury.
    The first English-language anthology to provide a compendium of primary source material on the sublime. The book takes a chronological approach, covering the earliest ancient traditions up through the early and late modern periods and into contemporary theory. It takes an inclusive, interdisciplinary approach to this key concept in aesthetics and criticism, representing voices and traditions that have often been overlooked. As such, it will be of use and interest across the humanities and allied disciplines.
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  16.  73
    Reflective intuitions about the causal theory of perception across sensory modalities.R. Roberts, K. Allen & Kelly Schmidtke - 2021 - Review of Philosophy and Psychology 12 (2):257-277.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. (2016) presented participants with two kinds of cases: Blocker cases (similar to Grice’s case involving a mirror and a pillar) and Non-Blocker cases (similar to Grice’s case involving a clock and brain (...)
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  17.  75
    Contagious laughter: Laughter is a sufficient stimulus for laughs and smiles.Robert R. Provine - 1992 - Bulletin of the Psychonomic Society 30 (1):1-4.
    The laugh- and/or smile-evoking potency of laughter was evaluated by observing responses of 128 subjects in three undergraduate psychology classes to laugh stimuli produced by a “laugh box.” Subjects recorded whether they laughed and/or smiled during each of 10 trials, each of which consisted of an 18-sec sample of laughter, followed by 42 sec of silence. Most subjects laughed and smiled in response to the first presentation of laughter. However, the polarity of the response changed quickly. By the 10th trial, (...)
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  18.  14
    Kant's humorous writings: an illustrated guide.Robert R. Clewis - 2020 - New York: Bloomsbury Academic.
    Commonly regarded as one of the most serious philosophers of all time (this is a man who took his daily walk at precisely the same time each day), Kant's Humorous Writings explores a dimension of Kant's work that has hitherto been almost entirely ignored but which casts his philosophy into a new light. With entirely new translations of Kant's bon mots, quips, and anecdotes, supplemented by historical commentary and numerous illustrations, this guide outlines just why these pieces were important to (...)
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  19.  28
    A model for stimulus generalization and discrimination.Robert R. Bush & Frederick Mosteller - 1951 - Psychological Review 58 (6):413-423.
  20.  94
    A Case for Kantian Artistic Sublimity: A Response to Abaci.Robert R. Clewis - 2010 - Journal of Aesthetics and Art Criticism 68 (2):167-170.
  21.  32
    Faces as releasers of contagious yawning: An approach to face detection using normal human subjects.Robert R. Provine - 1989 - Bulletin of the Psychonomic Society 27 (3):211-214.
  22.  22
    Introduction.Robert R. Williams - 2001 - Proceedings of the Hegel Society of America 15:1-20.
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  23. XIV—Ethics and Belief.Robert R. Ammerman - 1965 - Proceedings of the Aristotelian Society 65 (1):257-266.
    Robert R. Ammerman; XIV—Ethics and Belief*, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 257–266, https://doi.org/10.1093/ari.
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  24.  53
    I like you, I like you not: Understanding the formation of context-dependent automatic attitudes.Robert J. Rydell & Bertram Gawronski - 2009 - Cognition and Emotion 23 (6):1118-1152.
    (2009). I like you, I like you not: Understanding the formation of context-dependent automatic attitudes. Cognition & Emotion: Vol. 23, No. 6, pp. 1118-1152.
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  25. Classics of analytic philosophy.Robert R. Ammerman (ed.) - 1965 - New York,: McGraw-Hill.
    Offers a collection of writings by analytic philosophers who have made lasting contributions to contemporary philosophical debate.
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  26.  84
    Personal love and individual value.Robert R. Ehman - 1976 - Journal of Value Inquiry 10 (2):91-105.
  27. Can rhesus monkeys discriminate between remembering and forgetting?Robert R. Hampton - 2005 - In Herbert S. Terrace & Janet Metcalfe, The Missing Link in Cognition: Origins of Self-Reflective Consciousness. New York: Oxford University Press.
     
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  28.  22
    Contagious yawning and infant imitation.Robert R. Provine - 1989 - Bulletin of the Psychonomic Society 27 (2):125-126.
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  29.  37
    Ethical considerations in the communication of unexpected information with clinical implications.Robert R. Lavieri & Samual A. Garner - 2006 - American Journal of Bioethics 6 (6):46 – 48.
  30.  30
    Yawning: Effects of stimulus interest.Robert R. Provine & Heidi B. Hamernik - 1986 - Bulletin of the Psychonomic Society 24 (6):437-438.
  31.  17
    Hegel on the Proofs and Personhood of God: Studies in Hegel's Logic and Philosophy of Religion.Robert R. Williams (ed.) - 2017 - [Oxford, United Kingdom]: Oxford University Press UK.
    This work considers the question of the personhood of God in Hegel. The first part examines Hegel's critique of Kant, focusing on and replying to Kant's attack on the theological proofs. The second part then explores the issue of divine personhood.
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  32.  12
    Political Hermeneutics: The Early Thinking of Hans Georg Gadamer.Robert R. Sullivan - 1989 - Pennsylvania State University Press.
    A distinct logic to Gadamer's early writings makes them more than mere precursors to the mature thought that appeared in _Truth and Method_. They contain their own, new and different, "philosophical hermeneutics" and are worth reading with a fresh eye. The young Gadamer began his publication career by arguing that Plato's ethical writings did not "express" doctrine but rather depended upon the "play" of language among speakers in an ethical discourse community. This was the key idea of _Plato's Dialectical Ethics_, (...)
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  33. Beauty and Utility in Kant’s Aesthetics: The Origins of Adherent Beauty.Robert R. Clewis - 2018 - Journal of the History of Philosophy 56 (2):305-335.
    within western philosophy, there is a long and rich tradition of treating the beautiful and the good as closely related and mutually reinforcing.1 Different models of the relation have been proposed. An ‘identity’ model can be seen in Plato’s identification of the beautiful and the good in the Symposium and perhaps in the Greek notion of kalokagathia.2 Yet, according to Plato’s Republic, the form of the good illuminates, and differs from, the forms of beauty and truth: “both knowledge and truth (...)
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  34. Personal Love.Robert R. Ehman - 1968 - Pacific Philosophical Quarterly 49 (1):116.
  35. Kant’s Empiricist Rationalism of the Mid-1760s.Robert R. Clewis - 2014 - Eighteenth-Century Thought 5:179-225.
  36.  12
    Political theory & societal ethics.Robert R. Chambers - 1992 - Buffalo, N.Y.: Prometheus Books.
    This refreshingly different discussion of laws, customs, and agencies examines the underlying political, cultural, and ethical structures that bind a society and define its character. At a time of major national unheavals, Robert R. Chambers reconsiders the nature of a best society and how it can be achieved. Human behavior is organized by means of two distinct, often opposing, types of rules, each with its own modus operandi and set of ethical principles. The conflicts of rules take on a (...)
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  37.  29
    The Origins of Kant's Aesthetics.Robert R. Clewis - 2022 - New York: Cambridge University Press.
    Organized around eight themes central to aesthetic theory today, this book examines the sources and development of Kant's aesthetics by mining his publications, correspondence, handwritten notes, and university lectures. Each chapter explores one of eight themes: aesthetic judgment and normativity, formal beauty, partly conceptual beauty, artistic creativity or genius, the fine arts, the sublime, ugliness and disgust, and humor. Robert R. Clewis considers how Kant's thought was shaped by authors such as Christian Wolff, Alexander Baumgarten, Georg Meier, Moses Mendelssohn, (...)
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  38. Greenberg, Kant, and Aesthetic Judgments of Modernist Art.Robert R. Clewis - 2008 - AE: Canadian Aesthetics Journal 18.
  39.  59
    The Question Posed at Charmides 165a-166c.Robert R. Wellman - 1964 - Phronesis 9 (2):107-113.
  40.  51
    Does Kantian Ethics Condone Mood and Cognitive Enhancement?Robert R. Clewis - 2017 - Neuroethics 10 (3):349-361.
    The author examines whether Kantian ethics would condone the use of pharmaceutical drugs to enhance one’s moods and cognitive abilities. If key assumptions concerning safety and efficacy, non-addictiveness, non-coercion, and accessibility are not met, Kantian ethics would consider mood and cognitive enhancement to be impermissible. But what if these assumptions are granted? The arguments for the permissibility of neuroenhancement are stronger than those against it. After giving a general account of Kantian ethical principles, the author argues that, when these assumptions (...)
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  41.  27
    Philosopher's disease and its antidote: Perspectives from prenatal behavior and contagious yawning and laughing.Robert R. Provine - 2017 - Behavioral and Brain Sciences 40.
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  42.  31
    (1 other version)The Inseparability of Love and Anguish.Robert R. Williams - 2012 - In Angelica Nuzzo, Hegel on Religion and Politics. State University of New York Press. pp. 133-156.
  43. Hegel and Nietzsche: Recognition and Master/Slave.Robert R. Williams - 2001 - Philosophy Today 45 (Supplement):164-179.
  44.  27
    Chapter 22. Kant’s Natural Teleology? The Case of Physical Geography.Robert R. Clewis - 2015 - In Reading Kant's Lectures. Boston: De Gruyter. pp. 526-552.
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  45.  33
    Hegel on Socrates and Irony.Robert R. Williams - 2003 - Proceedings of the Hegel Society of America 16:67-86.
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  46. The Displacement of Recognition by Coercion in Fichte's Grundlage des Naturrechts'.Robert R. Williams - 2002 - In Daniel Breazeale & Tom Rockmore, New essays on Fichte's later Jena Wissenschaftslehre. Evanston, Ill.: Northwestern University Press.
     
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  47.  36
    Healing through Images: The Magical Flight and Healing Geography of Nepali Shamans.Robert R. Desjarlais - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (3):289-307.
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  48. Ricoeur on recognition.Robert R. Williams - 2008 - European Journal of Philosophy 16 (3):467-473.
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  49.  32
    The ethical mouse: Be not like icarus.Robert R. Lavieri - 2007 - American Journal of Bioethics 7 (5):57 – 58.
  50.  39
    Red, Yellow, and Super-White Sclera.Robert R. Provine, Marcello O. Cabrera & Jessica Nave-Blodgett - 2013 - Human Nature 24 (2):126-136.
    The sclera, the eye’s tough outer layer, is, among primates, white only in humans, providing the ground necessary for the display of colors that vary in health and disease. The current study evaluates scleral color as a cue of socially significant information about health, attractiveness, and age by contrasting the perception of eyes with normal whites with copies of those eyes whose whites were reddened, yellowed, or further whitened by digital editing. Individuals with red and yellow sclera were rated to (...)
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